{"id":22530,"date":"2016-05-01T16:25:37","date_gmt":"2016-05-01T16:25:37","guid":{"rendered":"http:\/\/cimdev8.com\/?p=22530"},"modified":"2016-05-01T16:25:37","modified_gmt":"2016-05-01T16:25:37","slug":"without-putting-limits-integration","status":"publish","type":"post","link":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/","title":{"rendered":"\u201cWithout Putting Limits on Integration…\u201d"},"content":{"rendered":"

Reading Amoris Laetitia: The Structure and Meaning of the Post-Synod Apostolic Exhortation of Pope Francis<\/h4>\n

The exhortation incorporates from the synodal document the path of discernment of individual cases without putting limits on integration, as appeared in the past. It declares, moreover, that it cannot be denied that in some circumstances \u201cimputability and responsibility for an action can be diminished or even nullified\u201d (Amoris L\u00e6titia<\/em> 302; cf. Catechism of the Catholic Church 1735) because of various influences. [. . .]<\/p>\n

\u2022 Therefore, the pontiff concludes, if one takes into account the innumerable variety of concrete situations, \u201cit is understandable that neither the Synod nor this Exhortation could be expected to provide a new set of general rules, canonical in nature and applicable to all cases. What is possible is simply a renewed encouragement to undertake a responsible personal and pastoral discernment of particular cases, one which would recognize that, since \u2018the degree of responsibility is not equal in all cases,\u2019 the consequences or effects of a rule need not necessarily always be the same\u201d (AL 300). [. . .]<\/p>\n

\"spadaro-e-papa\"<\/p>\n

\u2022 So the consequences or effects of a norm do not necessarily have to be the same, which \u201cis also the case with regard to sacramental discipline, since discernment can recognize that in a particular situation no grave fault exists\u201d (AL 3000, footnote 336). \u201cBecause of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin \u2013 which may not be subjectively culpable, or fully such \u2013 a person can be living in God\u2019s grace, can love and can also grow in the life of grace and charity, while receiving the Church\u2019s help to this end\u201d (AL 305).<\/p>\n

And \u2014 it is specified \u2014 this help \u201cin certain cases can include the help of the sacraments. Hence, I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord\u2019s mercy. I would also point out that the Eucharist \u2018is not a prize for the perfect, but a powerful medicine and nourishment for the weak\u2019\u201d (AL 305, footnote 351).<\/p>\n

From John Paul II to Francis<\/h4>\n

If we go back to Familiaris Consortio<\/em>, we can verify that the conditions it set up 35 years ago were already a concretization more open and attentive, with respect to the previous time, to personal experience.<\/p>\n

On the civilly divorced and remarried, the apostolic exhortation of St. John Paul II (1981) affirmed: \u201cI earnestly call upon pastors and the whole community of the faithful to help the divorced, and with solicitous care to make sure that they do not consider themselves as separated from the Church, for as baptized persons they can, and indeed must, share in her life\u201d (FC 84).<\/p>\n

On access to the sacraments, John Paul II reiterates the previous norm, and nonetheless affirms that the civilly divorced and remarried who are living their conjugal life together, raising their children together and sharing in everyday life, can receive Communion. But he sets up a \u201ccondition\u201d (which is at another level with respect to the norm): that of taking on \u201cthe duty to live in complete continence, that is, by abstinence from the acts proper to married couples\u201d (ibid.<\/em>).<\/p>\n

So in Familiaris Consortio<\/em> the de facto<\/em> norm does not apply always and in all cases. In the situation described there is already an \u201cepieikeia<\/em>\u201d concerning the application of the law in a concrete case, because if continence eliminates the sin of adultery, it nevertheless does not suppress the contradiction between the conjugal rupture with the formation of a new couple \u2014 who nonetheless live bonds of an affective character and of coexistence \u2014 and the Eucharist.<\/p>\n

With regard to sexual relations, the formulation of St. John Paul II required that the couple \u201ctake on themselves the duty to live in complete continence.\u201d In Sacramentum Caritatis<\/em> Benedict XVI had incorporated this concept, but with a different formulation: \u201cThe Church encourages these members of the faithful to commit themselves to living their relationship in fidelity to the demands of God\u2019s law, as friends, as brother and sister\u201d (SC 29). The \u201cencouragement to commit themselves\u201d implies a journey and places the accent better and in a more adequate way on the personal dimension of conscience…<\/p>\n

Not a \u201cChurch of the Pure\u201d<\/h4>\n

\u201cRecognizing the influence of such concrete factors,\u201d the pontiff writes, \u201cwe can add that individual conscience needs to be better incorporated into the Church\u2019s praxis in certain situations which do not objectively embody our understanding of marriage\u201d (AL 303). This is a culminating point of the apostolic exhortation, in that it attributes to conscience \u2014 \u201cthe most secret core and sanctuary of a man, where he is alone with God, whose voice echoes in his depths\u201d (GS 16; AL 222) \u2014 a fundamental and irreplaceable spot in the evaluation of moral action. [. . .]<\/p>\n

\u2022 The conscience \u201ccan do more than recognize that a given situation does not correspond objectively to the overall demands of the Gospel. It can also recognize with sincerity and honesty what for now is the most generous response which can be given to God, and come to see with a certain moral security that it is what God himself is asking amid the concrete complexity of one\u2019s limits, while yet not fully the objective ideal\u201d (AL 303). This passage of the exhortation opens the door to a more positive, welcoming, and fully \u201cCatholic\u201d pastoral practice…<\/p>\n

\u2022 In other words, it does not say here at all that one\u2019s weakness should be taken as a criterion for establishing what is good and what is evil (this would be what is called the \u201cgradualness of the law\u201d). Nonetheless there is affirmed a \u201claw of gradualness,\u201d meaning a progressiveness in knowing, in desiring, and in doing the good: \u201cReaching for the fullness of Christian life does not mean doing that which abstractly is most perfect, but that which is concretely possible.\u201d [. . .]<\/p>\n

\u2022 With the humility of its realism, the exhortation Amoris L\u00e6titia<\/em> situates itself within the great tradition of the Church, reconnecting with an old Roman tradition of ecclesial mercy for sinners.<\/p>\n

The Church of Rome, which since the 2nd century had inaugurated the practice of penance for sins committed after baptism, in the 3rd century was just about to provoke a schism on the part of the Church of northern Africa, led by St. Cyprian, because it did not accept reconciliation with the \u201clapsi<\/em>,\u201d those who had become apostates during the persecution, who were in fact much more numerous than the martyrs.<\/p>\n

In the face of the rigidity of the Donatists in the 4th and 5th centuries, as later in the face of the Jansenists, the Church of Rome always rejected a \u201cChurch of the poor\u201d in favor of the \u201creticulum mixtum<\/em>,\u201d the \u201ccomposite net\u201d of just and sinners of which Saint Augustine speaks in \u201cPsalmus contra partem Donati<\/em>.\u201d<\/p>\n

The pastoral practice of \u201call or nothing\u201d seems more sure to the \u201crigorist\u201d theologians, but it inevitably leads to a \u201cChurch of the pure.\u201d Giving value to formal perfection before all else and as an end in itself brings the risk of unfortunately covering up many behaviors that are in fact hypocritical and pharisaical.<\/p>\n

\"Bernard-Fellay

Bishop Bernard Fellay<\/p><\/div>\n

\u201cThe Supreme Pontiff has made a hole in the keel of the boat\u201d<\/h3>\n

On April 10, the Superior General of the Priestly Society of St. Pius X celebrated a Pontifical Mass attended by 4,000. During his homily, he spoke on Pope Francis\u2019 Apostolic Exhortation<\/em><\/p>\n

An Apostolic Exhortation which bears the title \u201cThe Joy of Love,\u201d but that makes us cry: this exhortation is a summary of the two Synods on marriage. It is very long and contains many things that are right, that are beautiful, and after building a beautiful building, a beautiful boat, the Supreme Pontiff has made a hole in the keel of the boat, along the waterline. You all know what is happening.<\/p>\n

Needless to say, the hole was made, taking all possible precautions, thus it is needless to say that the hole is small: but the boat sinks! Our Lord himself said that not even an iota, not a single iota will be taken away from the law of God. When God speaks, his words do not admit exceptions; when God commands, he is of infinite wisdom that has provided for all possible cases. There is no exception to the law of God. And now, suddenly, it is claimed that this law of marriage, which keeps saying that \u201cmarriage is indissoluble\u201d (he repeats this sentence, it must be said), then it says you can, despite everything, have exceptions in the sense that these so-called divorced and remarried, in this state of mortal sin, may be in a state of grace, and therefore could receive Communion.<\/p>\n

It is very serious! Very serious! I think they do not sufficiently measure the seriousness of what has been said. Needless to say, there are small exceptions put there in the corner; that\u2019s how it went for Communion in the hand, and as I explained, with the little hole in the vessel, appropriately, the boat sinks!\u201d \u2014sanpiox.it<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Reading Amoris Laetitia: The Structure and Meaning of the Post-Synod Apostolic Exhortation of Pope Francis The exhortation incorporates from the synodal document the path of discernment of individual cases without putting limits on integration, as appeared in the past. It declares, moreover, that it cannot be denied that in some circumstances \u201cimputability and responsibility for an […]<\/p>\n","protected":false},"author":334,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[51],"tags":[1984,2183,2189,372,136],"yoast_head":"\n\u201cWithout Putting Limits on Integration...\u201d - Inside The Vatican<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cWithout Putting Limits on Integration...\u201d - Inside The Vatican\" \/>\n<meta property=\"og:description\" content=\"Reading Amoris Laetitia: The Structure and Meaning of the Post-Synod Apostolic Exhortation of Pope Francis The exhortation incorporates from the synodal document the path of discernment of individual cases without putting limits on integration, as appeared in the past. It declares, moreover, that it cannot be denied that in some circumstances \u201cimputability and responsibility for an […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/\" \/>\n<meta property=\"og:site_name\" content=\"Inside The Vatican\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/InsideTheVatican\" \/>\n<meta property=\"article:published_time\" content=\"2016-05-01T16:25:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg\" \/>\n<meta name=\"author\" content=\"Deborah\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@InsideVatican\" \/>\n<meta name=\"twitter:site\" content=\"@InsideVatican\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Deborah\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/\"},\"author\":{\"name\":\"Deborah\",\"@id\":\"https:\/\/insidethevatican.com\/#\/schema\/person\/038e0cc733e36d62853c1fc6bc37c26b\"},\"headline\":\"\u201cWithout Putting Limits on Integration…\u201d\",\"datePublished\":\"2016-05-01T16:25:37+00:00\",\"dateModified\":\"2016-05-01T16:25:37+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/\"},\"wordCount\":1506,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/insidethevatican.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg\",\"keywords\":[\"Amoris Laetitia\",\"Antonio Spadaro\",\"Familiaris Consortio\",\"John Paul II\",\"Pope Francis\"],\"articleSection\":[\"Dossier\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/\",\"url\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/\",\"name\":\"\u201cWithout Putting Limits on Integration...\u201d - Inside The Vatican\",\"isPartOf\":{\"@id\":\"https:\/\/insidethevatican.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg\",\"datePublished\":\"2016-05-01T16:25:37+00:00\",\"dateModified\":\"2016-05-01T16:25:37+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage\",\"url\":\"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg\",\"contentUrl\":\"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/insidethevatican.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u201cWithout Putting Limits on Integration…\u201d\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/insidethevatican.com\/#website\",\"url\":\"https:\/\/insidethevatican.com\/\",\"name\":\"Inside The Vatican\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/insidethevatican.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/insidethevatican.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/insidethevatican.com\/#organization\",\"name\":\"Inside The Vatican\",\"url\":\"https:\/\/insidethevatican.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/insidethevatican.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/insidethevatican.com\/wp-content\/uploads\/2018\/03\/logo-new.png\",\"contentUrl\":\"https:\/\/insidethevatican.com\/wp-content\/uploads\/2018\/03\/logo-new.png\",\"width\":398,\"height\":97,\"caption\":\"Inside The Vatican\"},\"image\":{\"@id\":\"https:\/\/insidethevatican.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/InsideTheVatican\",\"https:\/\/x.com\/InsideVatican\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/insidethevatican.com\/#\/schema\/person\/038e0cc733e36d62853c1fc6bc37c26b\",\"name\":\"Deborah\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/insidethevatican.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/ad516503a11cd5ca435acc9bb6523536?s=96\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/ad516503a11cd5ca435acc9bb6523536?s=96\",\"caption\":\"Deborah\"},\"url\":\"https:\/\/insidethevatican.com\/author\/tomlinsondeb\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u201cWithout Putting Limits on Integration...\u201d - Inside The Vatican","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/","og_locale":"en_US","og_type":"article","og_title":"\u201cWithout Putting Limits on Integration...\u201d - Inside The Vatican","og_description":"Reading Amoris Laetitia: The Structure and Meaning of the Post-Synod Apostolic Exhortation of Pope Francis The exhortation incorporates from the synodal document the path of discernment of individual cases without putting limits on integration, as appeared in the past. It declares, moreover, that it cannot be denied that in some circumstances \u201cimputability and responsibility for an […]","og_url":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/","og_site_name":"Inside The Vatican","article_publisher":"https:\/\/www.facebook.com\/InsideTheVatican","article_published_time":"2016-05-01T16:25:37+00:00","og_image":[{"url":"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg"}],"author":"Deborah","twitter_card":"summary_large_image","twitter_creator":"@InsideVatican","twitter_site":"@InsideVatican","twitter_misc":{"Written by":"Deborah","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#article","isPartOf":{"@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/"},"author":{"name":"Deborah","@id":"https:\/\/insidethevatican.com\/#\/schema\/person\/038e0cc733e36d62853c1fc6bc37c26b"},"headline":"\u201cWithout Putting Limits on Integration…\u201d","datePublished":"2016-05-01T16:25:37+00:00","dateModified":"2016-05-01T16:25:37+00:00","mainEntityOfPage":{"@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/"},"wordCount":1506,"commentCount":0,"publisher":{"@id":"https:\/\/insidethevatican.com\/#organization"},"image":{"@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage"},"thumbnailUrl":"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg","keywords":["Amoris Laetitia","Antonio Spadaro","Familiaris Consortio","John Paul II","Pope Francis"],"articleSection":["Dossier"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/","url":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/","name":"\u201cWithout Putting Limits on Integration...\u201d - Inside The Vatican","isPartOf":{"@id":"https:\/\/insidethevatican.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage"},"image":{"@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage"},"thumbnailUrl":"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg","datePublished":"2016-05-01T16:25:37+00:00","dateModified":"2016-05-01T16:25:37+00:00","breadcrumb":{"@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#primaryimage","url":"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg","contentUrl":"https:\/\/insidethevatican.com\/wp-content\/uploads\/2016\/06\/spadaro-e-papa-300x232.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/insidethevatican.com\/magazine\/editorial\/dossier\/without-putting-limits-integration\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/insidethevatican.com\/"},{"@type":"ListItem","position":2,"name":"\u201cWithout Putting Limits on Integration…\u201d"}]},{"@type":"WebSite","@id":"https:\/\/insidethevatican.com\/#website","url":"https:\/\/insidethevatican.com\/","name":"Inside The Vatican","description":"","publisher":{"@id":"https:\/\/insidethevatican.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/insidethevatican.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/insidethevatican.com\/#organization","name":"Inside The Vatican","url":"https:\/\/insidethevatican.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/insidethevatican.com\/#\/schema\/logo\/image\/","url":"https:\/\/insidethevatican.com\/wp-content\/uploads\/2018\/03\/logo-new.png","contentUrl":"https:\/\/insidethevatican.com\/wp-content\/uploads\/2018\/03\/logo-new.png","width":398,"height":97,"caption":"Inside The Vatican"},"image":{"@id":"https:\/\/insidethevatican.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/InsideTheVatican","https:\/\/x.com\/InsideVatican"]},{"@type":"Person","@id":"https:\/\/insidethevatican.com\/#\/schema\/person\/038e0cc733e36d62853c1fc6bc37c26b","name":"Deborah","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/insidethevatican.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/ad516503a11cd5ca435acc9bb6523536?s=96","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/ad516503a11cd5ca435acc9bb6523536?s=96","caption":"Deborah"},"url":"https:\/\/insidethevatican.com\/author\/tomlinsondeb\/"}]}},"_links":{"self":[{"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/posts\/22530"}],"collection":[{"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/users\/334"}],"replies":[{"embeddable":true,"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/comments?post=22530"}],"version-history":[{"count":0,"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/posts\/22530\/revisions"}],"wp:attachment":[{"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/media?parent=22530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/categories?post=22530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/insidethevatican.com\/wp-json\/wp\/v2\/tags?post=22530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}