British Dominican theologian Fr. Timothy Radcliffe, 78. Fr. Radcliffe gave a very important talk (text below) yesterday morning (October 23) in Rome to the “Synod on Synodality.” He said that a seed has been planted in these days, but that the seed must now grow for 11 months, until the synod meets again in October 2024. So, according to Fr. Radcliffe, no final “results” are to be expected now, but… the results will come… in 11 months
“We do not obtain the most precious gifts by going in search of them but by waiting for them… This way of waiting, looking, is, in the first place, attentive. The soul empties itself of its own contents in order to receive the human being it is looking at, just as he or she is, in all their truth.” —The brilliant and mystical French philosopher Simone Weil (1909-1943). She was a French Jew, and, as a young woman, a Marxist, but she grew increasingly attracted to the Church to the Christian faith, to the reality of holiness, and to Christ, before her death at the young age of 34. She is a profound, important and beautiful writer. She was cited by Fr. Timothy Radcliffe, 78, in an important talk to the assembly of the Synod delivered yesterday morning, October 23, 2023 (link and link)
“These eleven months [Note: the coming 11 months between now and the beginning of the concluding session of the Synod on Synodality, to be held in October 2024] will be like a pregnancy. Abraham and Sarah are promised they will have descendants more numerous than the sand on the seashore. But nothing appears to happen. Sarah laughs when she hears this promise the third or fourth time, as she listens hidden in the tent to the strangers in Genesis 18. Probably a bitter-sweet laugh. She has heard it all before, and she remains barren. But in a year’s time she will bear a child of laughter.” —Fr. Timothy Radcliffe, in an address yesterday morning to the Synod on Synodality. Pope Francis chose Radcliffe to be the homilist for the Synod. The essence of the matter is that the upcoming 11 months will be like the period of gestation of a pregnancy, and will lead to a birth, next October 2024, when the “seed” that has been planted in the body of the Church during this present Synod will have grown, and developed, and will be able to be born into the world…
Letter #144, 2023, Tuesday, October 24: Germination
Yesterday morning, on Monday, October 23, Dominican Fr. Timothy Radcliffe gave a talk which contains an important clue to the thinking of Pope Francis and his closest advisors about the process and outcome of the presently-unfolding “Bishops’ Synod on Synodality,” which is thought to be considering a number of controversial subjects like the ecclesial blessing of same-sex couples and the opening of priestly orders to women.
And this is the clue: that there is no “result” to be expected from this present Synod, except one: that the Church during this Synod has become “pregnant” with the “seed” that will be “born” next October, in the fall of 2024, into a new, “Synodal” Church, a Church which will be the “fruit” of the synodal process which has been underway for two years now, and still has 11 months of “gestation” remaining…
This is what Radcliffe reveals to us in his important October 23 talk.—RM
Synod: Spiritual reflection by Fr. Timothy Radcliffe at 16th General Congregation (link)
At the presentation of the Sixteenth General Congregation of the Synod, Father Timothy Radcliffe, OP, offers a spiritual reflection on ‘The seed germinates.’
General Congregations 16 – 23 October 2023
Spiritual Inputs
The seed germinates
Fr. Timothy Radcliffe OP
In a few days’ time, we shall go home for eleven months.
This will apparently be a time of empty waiting.
But it will probably be the most fertile time of the whole Synod, the time of germination.
As Jesus said: ‘The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, yet he does not know how’.
We have listened to hundreds of thousands of words during these last three weeks.
Sometimes we have thought: ‘Too many words!’
Most of these words have been positive, words of hope and aspiration.
These are words sown in the soil of the Church.
They will be at work in our lives, in our imagination and our subconscious, during these eleven months.
When the moment is right, they will bear fruit.
The Austrian poet Rainer Maria Rilke wrote:
In spite of all the farmer’s work and worry,
He can’t reach down to where the seed is slowly
‘Transmuted into summer’. The earth bestows.[1]
Although nothing may appear to be happening, we can be confident that if our words are loving they will bud, flower in the lives of people who we do not know.
As St Therese of Lisieux said, quoted recently by the Holy Father: “C’est la confiance et rien que la confiance qui doit nous conduire à l’Amour”. “It is confidence and nothing but confidence that must lead us to Love”[2].
These eleven months will be like a pregnancy.
Abraham and Sarah are promised they will have descendants more numerous than the sand on the seashore.
But nothing appears to happen.
Sarah laughs when she hears this promise the third or fourth time, as she listens hidden in the tent to the strangers in Genesis 18. Probably a bitter-sweet laugh.
She has heard it all before, and she remains barren.
But in a year’s time she will bear a child of laughter.
So we, my sisters, and my brothers, we are pregnant with new life.
If you will forgive me, this reminds me of the first time I ever tried to make a speech in Spanish, in Latin America. A bishop got confused – which is very rare. He thought I was an Irish Franciscan instead of an English Dominican. I explained, he blushed, and I said, ‘El obispo esta embarrazado’. I meant to say ‘the bishop is embarrassed’. Unfortunately, it meant: ‘The bishop is pregnant.’
This is a time of active waiting.
Let me repeat the words of Simone Weil I quoted during the retreat. ‘We do not obtain the most precious gifts by going in search of them but by waiting for them…This way of waiting, looking is, in the first place, attentive. The soul empties itself of its own contents in order to receive the human being it is looking at, just as he or she is, in all their truth.’[3]
This is profoundly countercultural.
The global culture of our time is often polarised, aggressive, dismissive of other people’s views.
The cry is: On whose side are you?
When we go home, people will ask, ‘Did you fight for our side? Did you oppose those unenlightened other people?’
We shall need be profoundly prayerful to resist the temptation to succumb to a party-political way of thinking.
That would be to fall back into the sterile, barren language of much of our conflictual society.
It is not the synodal way.
The synodal process is organic and ecological rather than competitive.
It is more like planting a tree than winning a battle.
Sometimes battles are unavoidable. Think of Saint Athanasius. But as such will be hard for many to understand what we are doing, sometimes including ourselves!
But if we keep our minds and our hearts open to the people whom we have met here, vulnerable to their hopes and fears, their words will germinate in our lives, and ours in theirs.
And there will an abundant harvest, a fuller truth, the Church will be renewed.
Humanity’s first vocation in Paradise was to be gardeners.
Adam tended creation, speaking God’s creative words, naming the animals.
We shall have some gardening to do in these eleven months, my brothers and sisters to nurture the tender plant that is the Synod.
Will we speak fertile, hope-filled words, or words that are destructive and cynical?
Will our words nurture the crop or be poisonous?
Will we be the gardeners of the future or trapped in old sterile conflicts?
We each choose.
St Paul said to the Ephesians: ‘Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear’ (4.9).
___
Footnotes
[1] The Sonnets to Orpheus XII’, in Selected Poems with Parallel German Text, trans. Susan Ranson and Marielle Sutherland (Oxford, 2011), p.195
[2] (link)
[3] Waiting on God, trans Emma Crauford, London 1959, p.169. (link)
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