The “Appeal for the Church and for the World” declares: “Public health must not become an alibi for infringing on the rights of millions.” A cry of alarm has been launched
By Robert Moynihan
The text of this cry, entitled “Appeal for the Church and for the World,” follows. It is dated May 8, 2020, Feast of Our Lady of Pompeii. It was released the evening of May 7, in Italy, at 7:30 p.m. Rome time.
The cry is essentially for the dignity of free human persons. It is a cry to honor and defend that dignity, the dignity of the human person, even in times like now, times of a terrible health challenge caused by the coronavirus, times of enormous economic and social challenges due to the national lockdowns imposed by many governments to slow down the spread of the virus.
Especially in times like these, it seems important to recall the dignity of the person, and the priceless value of individual freedom protected by reasonable laws.
The cry is against unreasonable measures, measures, for example, that divide families — some are suggesting children be removed from families where a parent tests positive for the virus — or close churches, or forbid sacraments to be celebrated, or electronically track and control individuals by the millions.
Why are these issues of concern?
Because fragile human rights, once set aside in a time of emergency “temporarily,” may be very difficult to recover again, once the emergency is past. Better to speak out now, while there is yet time, in the hope of sparking a movement of prudence and reason in touch with our tradition of individual freedom, that precious gift which our forefathers fought for. Therefore, this appeal is essentially a call for prudence in a time of great pain and sorrow.
A call for reason and balance, and for remembrance of our traditions of faith and freedom, in a time of great emotion, of great passion and fear. Because I thought that this call for prudence, for remembrance of our faith and traditions especially in this time of crisis, was reasonable and something good for society as a whole, I too signed this appeal.
The appeal is signed by a number of Catholic Church leaders — cardinals, bishops, priests—and is also signed by well-known names from the world of the media and politics, scholars, businessmen, simple faithful. Some signatories are people of goodwill who do not belong to the Catholic Church. As of this writing, more than 54,000 people had signed the appeal.
Cardinal Sarah removes his signature; Archbishop Viganò objects
In a statement published May 8, Archbishop Carlo Maria Viganò criticized Cardinal Robert Sarah’s decision to distance himself from an open letter, titled “Appeal for the Church and the World,” which argues that the coronavirus pandemic has been exploited in order to create a one-world government.
Viganò claims that Cardinal Sarah had first agreed to sign the appeal, but then, some hours later, on the evening of May 7, the Prefect of the Vatican’s Congregation for Divine Worship and Sacraments contacted him to remove him from the list of signatories to the letter, but by that time it had already been published.
“With surprise and deep regret,” Viganò wrote, “I then learned that His Eminence had used his Twitter account, without giving me any notice, to make statements that cause serious harm to the truth and to my person.”
Viganò was referring to a series of three May 7 tweets from Sarah, which said: “A Cardinal Prefect, member of the Roman Curia has to observe a certain restriction on political matters. He shouldn’t sign petitions in such areas.”
“Therefore this morning I explicitly asked the authors of the petition titled ‘For the Church and for the World’ not to mention my name.”
“From a personal point of view, I may share some questions or preoccupations raised regarding restrictions on fundamental freedom but I didn’t sign that petition,” Sarah added.
Viganò’s statement continued: “I am very sorry that this matter, which is due to human weakness, and for which I bear no resentment towards the person who caused it, has distracted our attention from what must seriously concern us at this dramatic moment.” (CNA)
FOR THE CHURCH AND THE WORLD
to Catholics and all people of goodwill
“Veritas liberabit vos.” (“The truth will set you free.”)
In this time of great crisis, we Pastors of the Catholic Church, by virtue of our mandate, consider it our sacred duty to make an Appeal to our Brothers in the Episcopate, to the Clergy, to Religious, to the holy People of God and to all men and women of goodwill. This Appeal has also been undersigned by intellectuals, doctors, lawyers, journalists and professionals who agree with its content, and may be undersigned by those who wish to make it their own.
The facts have shown that, under the pretext of the Covid-19 epidemic, the inalienable rights of citizens have in many cases been violated and their fundamental freedoms, including the exercise of freedom of worship, expression, and movement, have been disproportionately and unjustifiably restricted. Public health must not, and cannot, become an alibi for infringing on the rights of millions of people around the world, let alone for depriving the civil authority of its duty to act wisely for the common good. This is particularly true as growing doubts emerge from several quarters about the actual contagiousness, danger, and resistance of the virus. Many authoritative voices in the world of science and medicine confirm that the media’s alarmism about Covid-19 appears to be absolutely unjustified.
We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a world government beyond all control.
We also believe that in some situations the containment measures that were adopted, including the closure of shops and businesses, have precipitated a crisis that has brought down entire sectors of the economy. This encourages interference by foreign powers and has serious social and political repercussions. Those with governmental responsibility must stop these forms of social engineering, by taking measures to protect their citizens whom they represent, and in whose interests they have a serious obligation to act. Likewise, let them help the family, the cell of society, by not unreasonably penalizing the weak and elderly, forcing them into a painful separation from their loved ones. The criminalization of personal and social relationships must likewise be judged as an unacceptable part of the plan of those who advocate isolating individuals in order to better manipulate and control them.
We ask the scientific community to be vigilant so that cures for Covid-19 are offered in honesty for the common good. Every effort must be made to ensure that shady business interests do not influence the choices made by government leaders and international bodies. It is unreasonable to penalize those remedies that have proved to be effective, and are often inexpensive, just because one wishes to give priority to treatments or vaccines that are not as good, but which guarantee pharmaceutical companies far greater profits, and exacerbate public health expenditures. Let us also remember, as Pastors, that for Catholics it is morally unacceptable to develop or use vaccines derived from material from aborted fetuses.
We also ask government leaders to ensure that forms of control over people, whether through tracking systems or any other form of location-finding, are rigorously avoided. The fight against Covid-19, however serious, must not be the pretext for supporting the hidden intentions of supranational bodies that have very strong commercial and political interests in this plan. In particular, citizens must be given the opportunity to refuse these restrictions on personal freedom, without any penalty whatsoever being imposed on those who do not wish to use vaccines, contact tracking, or any other similar tool. Let us also consider the blatant contradiction of those who pursue policies of drastic population control and at the same time present themselves as the savior of humanity, without any political or social legitimacy. Finally, the political responsibility of those who represent the people can in no way be left to “experts” who can indeed claim a kind of immunity from prosecution, which is disturbing, to say the least.
We strongly urge those in the media to commit themselves to providing accurate information and not penalizing dissent by resorting to forms of censorship, as is happening widely on social media, in the press and on television. Providing accurate information requires that room be given to voices that are not aligned with a single way of thinking. This allows citizens to consciously assess the facts, without being heavily influenced by partisan interventions. A democratic and honest debate is the best antidote to the risk of imposing subtle forms of dictatorship, presumably worse than those our society has seen rise and fall in the recent past.
Finally, as Pastors responsible for the flock of Christ, let us remember that the Church firmly asserts her autonomy to govern, worship, and teach. This autonomy and freedom are an innate right that Our Lord Jesus Christ has given her for the pursuit of her proper ends. For this reason, as Pastors, we firmly assert the right to decide autonomously on the celebration of Mass and the Sacraments, just as we claim absolute autonomy in matters falling within our immediate jurisdiction, such as liturgical norms and ways of administering Communion and the Sacraments. The State has no right to interfere, for any reason whatsoever, in the sovereignty of the Church. Ecclesiastical authorities have never refused to collaborate with the State, but such collaboration does not authorize civil authorities to impose any sort of ban or restriction on public worship or the exercise of priestly ministry. The rights of God and of the faithful are the supreme law of the Church, which she neither intends to, nor can, abdicate. We ask that restrictions on the celebration of public ceremonies be removed.
We should like to invite all people of goodwill not to shirk their duty to cooperate for the common good, each according to his or her own state and possibilities and in a spirit of fraternal charity. The Church desires such cooperation, but this cannot disregard either a respect for natural law or a guarantee of individual freedoms. The civil duties to which citizens are bound imply the State’s recognition of their rights.
We are all called to assess the current situation in a way consistent with the teaching of the Gospel. This means taking a stand: either with Christ or against Christ. Let us not be intimidated or frightened by those who would have us believe that we are a minority: Good is much more widespread and powerful than the world would have us believe. We are fighting against an invisible enemy that seeks to divide citizens, to separate children from their parents, grandchildren from their grandparents, the faithful from their pastors, students from teachers, and customers from vendors. Let us not allow centuries of Christian civilization to be erased under the pretext of a virus, and an odious technological tyranny to be established, in which nameless and faceless people can decide the fate of the world by confining us to a virtual reality. If this is the plan to which the powers of this earth intend to make us yield, know that Jesus Christ, King, and Lord of History, has promised that “the gates of Hell shall not prevail” (Mt 16:18).
Let us entrust government leaders and all those who rule over the fate of nations to Almighty God, that He may enlighten and guide them in this time of great crisis. May they remember that, just as the Lord will judge us, Pastors, for the flock which he has entrusted to us, so will He also judge government leaders for the peoples whom they have the duty to defend and govern.
With faith, let us beseech the Lord to protect the Church and the world. May the Blessed Virgin, Help of Christians, crush the head of the ancient Serpent and defeat the plans of the children of darkness.
8 May 2020
Our Lady of the Rosary of Pompeii
To add your signature to this appeal, visit www.veritasliberabitvos.info, which will be available online from 8 May.
LIST OF SIGNATORIES TO THE APPEAL
Cdl Gerhard Ludwig Mueller, Prefect emeritus of Congregation of the Doctrine of the Faith
Cdl Joseph Zen Ze-kiun, Bishop emeritus of Hong Kong
Cdl Janis Pujats, Archbishop emeritus of Riga
Mgr. Carlo Maria Viganò, Archbishop, Apostolic Nuncio
Mgr Luigi Negri, Archbishop emeritus of Ferrara-Comacchio
Mgr Joseph Strickland, Bishop of Tyler, Texas
Mgr Thomas Peta, Metropolitan Archbishop of Astana
Mgr Athanasius Schneider, Auxiliary Bishop of Astana
Mgr Jan Pawel Lenga, Archbishop emeritus of Karaganda
Mgr Rene Henry Gracida, Bishop emeritus of Corpus Christi
Mgr Andreas Laun, Auxiliary Bishop of Salzburg
Father Serafino Lanzetta, Theologian
Father Alfredo Maria Morselli, Theologian
Father Curzio Nitoglia, Theologian
JOURNALISTS, EDITORS, WRITERS
Dr Aldo Maria Valli, journalist
Dr Magdi Cristiano Allam, writer
Dr Giulio Meotti, journalist
Dr Marco Tosatti, journalist
Claudio Messora, director Byoblu.com
Dr Robert Moynihan, writer, journalist
Dr Jeanne Smits, journalist
Dr Olivier Figueras, journalist
Dr Cesare Sacchetti, journalist
Prof. Giorgio Nicolini, director of Tele Maria
Michael J. Matt, editor The Remnant
John-Henry Westen, co-founder, editor-in-chief LifeSiteNews.com
Vittoria Alliata di Villafranca, journalist and writer
Maria Guarini, editor
Prof. Francesco Lamendola
António Carlos de Azeredo, editor
José Narciso Pinto Soares, editorial counselor
Dr Massimo Rodolfi
Riccardo Zenobi, writer
Danilo Quinto, writer
Olivier Valette, writer
DOCTORS, IMMUNOLOGISTS, VIROLOGISTS, RESEARCHERS
Dr Stefano Montanari, scientific director Nanodiagnostics laboratory, Modena
Dr Antonietta Gatti, research manager, Nanodiagnostics laboratory, Modena
Prof. Alessandro Meluzzi, psychiatrist
Dr Anna Rita Iannetti, doctor, PNEI and biointegrated medicine
Dr Fabrizio Giudici, orthopedic traumatologist
Dr Rosa Maria Roccaforte, cardiologist
Dr Silvana De Mari, doctor
Dr Maria Grazia Sordi, psychologist
Dr Roberto Marrocchesi, nutritionist
Dr Mario Sinisi
Dr Antonio Marcantonio
Dr Angelo Giorgianni, judge
João Freire de Andrade, jurist
Lawyer Francesco Fontana
Lawyer Luigi Valenzise
Lawyer Fabio Candalino
Lawyer Luca Di Fazioi
Lawyer Massimo Meridio
Dr Lawyer Gianni T. Battisti
Lawyer Piero Peracchio
Lawyer Paola Bragazzi
Lawyer Luís Freire de Andrade
Lawyer Heitor A. Buchaul
Lawyer Maître Olivier Bonnetft
LECTORS, TEACHERS AND PROFESSIONALS
Hon. Prof. Vittorio Sgarbi, art critic, essayist
Prof. Matteo D’Amico
Prof.ssa Mafalda Miranda Barbosa
Prof. Francesca Maimone
Prof. Martino Mora, philosopher
Prof. Massimo Viglione, historian and essayist
Prof. Elisabetta Sala, teacher and writer
Dr Ing. Alessandro Peracchio
Dr Luca Scantamburlo
Prof. Rosa Maria Bellarmino
Steven Mosher, president Population Research Institute
Prof. Emeterio Ferrés Arrospide, Coimbra Universitys
Prof. Ibsen Noronha
Prof. ing. Amadeu Teixeira Fernandes, Georgetown University
Dr José Filipe Sepúlveda da Fonseca
Dr Alfonso Martone, CNR Italy
Dr Luís Ferrand d’Almeida.
Ing. Roberto Imparato
Atman Association – President Manuela Baccin
Riprendiamoci Il Pianeta Association – President Magda Piacentini
Movimento 3V – Vaccini Vogliamo Verità – Secretary Luca Teodori Libera
Scelta Association – President Alessandra Bocchi
Iustitia in Veritate Association – Directors
Una Vox Association – President Calogero Cammarata
Comitato Famiglia e Vita – President Franco Rebecchi
Confederazione dei Triarii
AURET, Autismo, Ricerca e Terapie – President Lawyer Roberto Mastalia Vita al Microscopio Association – President Nino Ferri
Texas Right to Life – Jim Graham
Cleveland Right to Life – Molly Smith