“The glory of God is man alive, but the life of man is the vision of God.” —St Irenaeus of Lyons, c. 180 A.D.

    Letter #97, 2025, Tuesday, December 2: Giving Tuesday

    Dear friend,

    Greetings!

    For more than 32 years, we have been publishing Inside the Vatican magazine. The “Zero Issue” was in April 1993, although Issue #1 did not appear until August 1993, when we met with St. John Paul II and shared our plans with him, and he encouraged us. (Photo below)

    For about 25 years, I have been writing these letters.

    The essential goal has always been this: to proclaim and explain the centrality, the unique importance, of Christ for our universe, and for each human soul.

    To proclaim, and explain, how He, Jesus Christ, is the true Suffering Servant, and the true King, who accomplished the salvation of a fallen world by his death on the cross at a certain time and place — 2,000 years ago in Jerusalem — conquering death by death, rising in a glorified body on the third day.

    And therefore to proclaim, and explain, how all of our problems, from war, to oppression, to injustice, to confusion, to the need to sacrifice our own desires in order to accomplish God’s perfect will, can be met and dealt with according to the example and teaching of Christ, through Christ, with Christ, in Christ.

   August 1, 1993, at Castel Gandolfo, a younger Robert Moynihan and Gregorio Galazka present the first issue of Inside the Vatican magazine to Pope John Paul II. The issue had his photo on the cover, and the words, “Feed My Lambs”

    Click the button below to give a gift to help support this work. You will receive a special thank you from me for your donation.

    I spearheaded this new endeavor as the essential goal was proposed to my mind and heart by my parents, and by the Church, in the sacraments of baptism, confession, communion, and confirmation.    

    And this essential goal, after long intellectual and spiritual wrestling, was set at the center of my consciousness by an experience I had at Harvard College on the evening of April 29, when I was 18-year-old freshman, in the early 1970s.

    That experience seemed to me then, and still seems now, similar to experiences described as “mystical” by others over the centuries.

    To describe it I may cite, perhaps, a famous example of another mystical experience, that of the great French mathematician and philosopher, Blaise Pascal, who wrote this about something that happened to him on the night of November 23, 1654 (it is often called Pascal’s “Night of Fire”):

    The year of grace 1654,

    Monday, 23 November, feast of St. Clement, pope and martyr, and others in the martyrology. Vigil of St. Chrysogonus, martyr, and others. From about half past ten at night until about half past midnight,

    FIRE.

    GOD of Abraham, GOD of Isaac, GOD of Jacob

    not of the philosophers and of the learned.

    Certitude. Certitude. Feeling. Joy. Peace.

    GOD of Jesus Christ.

    (…)

    Grandeur of the human soul.

    Righteous Father, the world has not known you, but I have known you.

    Joy, joy, joy, tears of joy.

    (…) (link)

    Pascal then took the piece of paper with the words he had written down and carefully sewed it into the inside of his jacket, which he kept with him the rest of his life. This was not discovered until after his death.

    What Pascal experienced was a certitude, joy and peace after encountering God.

    How are we to understand this?

    Is it a psychological experience? Did God really touch Pascal with flame?

    I have meditated on such questions for a lifetime, and I cannot provide a definitive answer.

    But what seems certain is that the “grandeur of the person” which Pascal refers to includes the possibility — all due to a gift which is not merited, but given freely — of encounter with God, of communion with God, the being who is the cause, source, end, and ultimate longing, of all other beings…

    And so we founded a magazine, which attempts to provide a glimpse into the life of the Church and the Holy See, a Church and a Holy See that are ultimately animated by this same longing, by a “longing for God.”

    The Church is the vessel for the proclamation of this message of Christ’s saving divinity, and the Vatican stands at the center of the Church.

    Hence, already on the night of April 29 in the early 1970s, I felt I would need to go to Rome, and to help explain how Rome was guiding the “barque of Peter” through the squalls and tempests of this world’s oceans, in order to assist the unity of the Church throughout the world, and, in this way, to strengthen and solidify the credibility of the Church in proclaiming Christ to the world.

    It soon became clear that our unity was threatened by various and profound challenges, some ancient, some modern, all threatening to divide the Church, whether physically, as in schisms, or doctrinally, as in factions disagreeing over moral or other teachings.

    Under the influence of Pope John Paul II and also of then-Cardinal Joseph Ratzinger (now the late Pope Emeritus Benedict XVI), it became clear to me that the 1,000-year schism between the Catholic and Orthodox Churches — the “Great Schism” of 1054 A.D. — was an impediment to evangelization.

    Looking at the divided Christian Churches, people around the world might say, “Look! They are not united among themselves, they are not one community following one Lord in mutual love; so clearly these are human institutions, not a single, divinely inspired global community.”

    Was it possible to overcome 1,000 years of division, and restore the unity of the Church, east and west, Greek and Latin, Byzantine and Roman?

    In about the year 2000, I visited Assisi, not far from Rome, and, in the Basilica of St. Clare, I recalled the words spoken by Christ to the beloved saint, Francis of Assisi, in 1205 A.D.: “Francis, come, rebuild my Church.”

    John Paul II’s words, “The Church must breathe with both her lungs!” convinced me that the struggle to rebuild the Church could not really be successful without our closer union with the Orthodox.

    Since 1993, Urbi et Orbi Communications, publisher of Inside the Vatican magazine, has worked to build a structure of friendships between Catholics and Orthodox, brick by brick, around the world.

    St. Francis, at first, picked up stones to rebuild one ruined chapel, but he soon realized his task was to rebuild the whole Church. He began the order of Friars Minor, and together they brought the light of Christ into the darkness of that age in a way we have not forgotten.

    Urbi et Orbi Communications, too, seeks to answer the plea of Christ, “Rebuild my Church.” 

    We see the darkness of a world view which has forgotten the transcendent, the “fire” which Pascal encountered, closing in around us — and we must respond, together, in spiritual and tangible ways.

    The answer, I believe, is to hold high, like a torch, the profound beauty and truth of our faith: it is the source of our unity, and our strength.

    It is my sincere hope that every one of you will step forward, be a torchbearer with us, and help light the way of Truth — in unity with God, within the Catholic Church, and with our Orthodox brothers and sisters.

    If you wish to help, please click here.

    And just below there is a video which is just a few minutes long and gives you a quick overview of our work.

    With best wishes to all in the Advent season, which leads toward Christmas, and with prayers for all who face difficulties and suffering, that God may bless and keep you, and that His light may shine upon you.

    — Robert B. Moynihan, Ph.D.

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    Our Work: An Overview

    We ask you to support Urbi et Orbi Communications with a small or large contribution, at this difficult time, in order…

    (1) to keep Inside the Vatican Magazine (which we have published since its founding in 1993, over 30 years ago) independent and comprehensive… Now available to you digitally as well as in print!

    (2) to ensure that Inside the Vatican Pilgrimages can keep creating encounters. 

    (3) to help bring the Catholic Church and the Orthodox Churches closer together by “building bridges” through our non-profit Urbi et Orbi Communications. Don’t miss out on the Urbi et Orbi Podcast!

    (4) to sustain our occasional news and analysis emails, The Moynihan Letters, bringing valuable information and insight to thousands of readers around the world.

Please do not forget about us today.

    Please, do not overlook this opportunity to work with us.

    We very much appreciate your gift, whether small or large.

    Thank you.

    In Christ,    

    Dr. Robert Moynihan and the rest of the Urbi et Orbi Team